Martha Graham(born May 11, 1894, Allegheny county, Pennsylvania, U.S.—died April 1, 1991, New York, New York) influential American dancer, teacher, and choreographer of modern dance, whose ballets and other works were intended to “reveal the inner man.” Over more than 50 years she created more than 180 works, from solos to large-scale works, in most of which she herself danced. She gave modern dance new depth as a vehicle for the intense and forceful expression of primal emotions.
Early life and works
Graham was one of three daughters of a physician who was particularly interested in the bodily expression of human behaviour. After some time in the South, her family settled in 1909 in Santa Barbara, California, where she discovered the rhythm of the sea and became acquainted with Oriental art, influences that were to be evident in her choreography throughout her career.
Graham's professional career began in 1916 at Denishawn, the schools and dance company founded in Los Angeles by Ruth St. Denis and Ted Shawn, where as a teenager she was introduced to a repertory and curriculum that, for the first time in the United States, explored the world's dances—folk, classical, experimental, Oriental, and American Indian. She was entranced by the religious mysticism of St. Denis, but Shawn was her major teacher; he discovered sources of dramatic power within her and then channeled them into an Aztec ballet, Xochitl. The dance was a tremendous success both in vaudeville and in concert performance and made her a Denishawn star.
Graham remained with Denishawn until 1923, and, although she ultimately rebelled violently against its eclecticism, she later mirrored in her own works the Orientalism that pervaded the school. She left Denishawn to become a featured dancer in the Greenwich Village Follies revue, where she remained for two years. In 1924 she went to the Eastman School of Music in Rochester, New York, to teach and to experiment.
Graham made her New York City debut as an independent artist in 1926. Though some of the fruits of her experiments were discernible from the first, a good many of her dances, such as Three Gopi Maidens and Danse Languide, echoed her Denishawn past. The critics found her to be graceful and lyrical. All of that changed with her 1927 concert, and, for the next decade and more, the startlingly original dances she performed were to be referred to as ugly, stark, and obscure. The exotic costumes and rich staging of Denishawn were in the past. Among the dances of her 1927 program was Revolt, probably the first dance of protest and social comment staged in the United States, which was set to the avant-garde music of Arthur Honegger. The audience was not impressed; dancers and theatregoers, famous and unknown, ridiculed her. Graham herself later referred to this decade as “my period of long woolens,” a reference to the plain jersey dress that she wore in many of her dances.
Graham's professional career began in 1916 at Denishawn, the schools and dance company founded in Los Angeles by Ruth St. Denis and Ted Shawn, where as a teenager she was introduced to a repertory and curriculum that, for the first time in the United States, explored the world's dances—folk, classical, experimental, Oriental, and American Indian. She was entranced by the religious mysticism of St. Denis, but Shawn was her major teacher; he discovered sources of dramatic power within her and then channeled them into an Aztec ballet, Xochitl. The dance was a tremendous success both in vaudeville and in concert performance and made her a Denishawn star.
Graham remained with Denishawn until 1923, and, although she ultimately rebelled violently against its eclecticism, she later mirrored in her own works the Orientalism that pervaded the school. She left Denishawn to become a featured dancer in the Greenwich Village Follies revue, where she remained for two years. In 1924 she went to the Eastman School of Music in Rochester, New York, to teach and to experiment.
Graham made her New York City debut as an independent artist in 1926. Though some of the fruits of her experiments were discernible from the first, a good many of her dances, such as Three Gopi Maidens and Danse Languide, echoed her Denishawn past. The critics found her to be graceful and lyrical. All of that changed with her 1927 concert, and, for the next decade and more, the startlingly original dances she performed were to be referred to as ugly, stark, and obscure. The exotic costumes and rich staging of Denishawn were in the past. Among the dances of her 1927 program was Revolt, probably the first dance of protest and social comment staged in the United States, which was set to the avant-garde music of Arthur Honegger. The audience was not impressed; dancers and theatregoers, famous and unknown, ridiculed her. Graham herself later referred to this decade as “my period of long woolens,” a reference to the plain jersey dress that she wore in many of her dances.
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